On August 27, 2010, Uhuru Park overflowed with celebration as Kenyans gathered to witness a historic moment—the promulgation of the 2010 Constitution. The air was filled with hope, relief, and a collective sense of triumph. For many, this day symbolized a new dawn of governance, justice, and equality. Yet, behind the moment’s glory lay years of advocacy, debate, and resilience, much of it driven by women. As Kenya marks 15 years of its transformative Constitution, it is vital to reflect on the remarkable women who shaped the drafting, promulgation, and implementation of this supreme law.

Women played pivotal roles in shaping the content and spirit of the Constitution. Phoebe Asiyo, a veteran parliamentarian and women’s rights advocate, had long championed women’s inclusion in governance. Her persistent advocacy helped lay the groundwork for provisions on gender equality (Kabira, 2012). Nancy Baraza, who later became Kenya’s first Deputy Chief Justice, was a Commissioner with the Committee of Experts (CoE), the body tasked with finalizing the draft. Baraza ensured that gender perspectives were not sidelined and pushed for inclusive constitutional language (Committee of Experts, 2010). Amina Mama, a feminist scholar and activist, worked closely with women’s movements to advocate for gender-responsive reforms, ensuring that women’s lived realities informed the draft. Judy Thongori, a trailblazing lawyer, is widely credited with pushing for the inclusion of the two-thirds gender rule, embedding affirmative action into the heart of the new constitutional framework (FIDA-Kenya, 2011).

Women academics and activists also ensured that feminist thought and grassroots experiences were translated into constitutional principles. Prof. Wanjiku Kabira, a respected scholar, consistently amplified women’s voices during the review process, framing women’s inclusion as a non-negotiable element of Kenya’s democratic renewal (Kameri-Mbote & Kabira, 2018). Fatuma Ali Saman and Dr. Kavetsa Adagala similarly played critical roles in lobbying for equality, rights, and protections against discrimination. Their contributions reinforced the Constitution’s commitment to human dignity, representation, and social justice (Kabira, 2012).

The promulgation of the Constitution in 2010 marked the beginning of an equally important phase, implementation. Women in the judiciary and legal sector took up the mantle to defend, interpret, and operationalize constitutional provisions. Martha Koome, now Kenya’s first female Chief Justice, has been instrumental in pushing for the realization of gender equality within the judiciary and beyond. Under her leadership, the judiciary has emphasized access to justice, protection of vulnerable groups, and gender-sensitive jurisprudence, proving that implementation is as vital as drafting (Oloo, 2011).

One of the most celebrated gains of the 2010 Constitution was the inclusion of the two-thirds gender principle, mandating that no more than two-thirds of members of any elective or appointive body be of the same gender. While partially implemented, its full realization remains elusive. The Constitution introduced 47 Women Representative seats in the National Assembly, 16 nominated seats for women in the Senate, and a top-up mechanism in County Assemblies to ensure gender balance at the devolved level (FIDA-Kenya, 2011). These mechanisms have boosted women’s political participation. However, Parliament and other elective offices continue to fall short of the threshold. Despite multiple legislative attempts and a Supreme Court advisory opinion urging compliance, Kenya still grapples with making the principle a reality (Supreme Court, 2012). This gap underscores both the progress made and the distance yet to travel.

Implementation has also extended beyond institutions to women-led organizations and civic movements that have kept the flame of accountability alive. Groups like FIDA-Kenya, Maendeleo ya Wanawake, and countless grassroots women’s networks have pushed for constitutionalism, ensuring that rights enshrined in the Katiba translate into lived realities (NDI, 2013). Their advocacy spans from demanding equitable representation to defending reproductive rights, land rights, and protections against gender-based violence. These organizations demonstrate that the Constitution is not just a legal document but a living promise requiring constant defense.

Fifteen years on, Kenya’s Constitution remains a beacon of hope and transformation. Yet, its promise of gender equality is still unfolding. The women who fought to shape and safeguard it remind us that progress is never accidental, it is earned through persistence, courage, and unity. From Phoebe Asiyo’s early advocacy to Martha Koome’s judicial leadership, women have carried the Constitution from aspiration to implementation. As we commemorate Katiba @15, honoring their contributions is not just about the past, it is a call to action. The journey toward full gender parity is ongoing, and the responsibility lies with all of us to protect and advance the gains secured through women’s sacrifice and vision.

References:

  1. Kameri-Mbote, P., & Kabira, W. (2018). Women’s Experiences in the Constitutional Reform Process in Kenya. University of Nairobi Women’s Studies Journal.
  2. Committee of Experts on Constitutional Review (2010). Final Report of the CoE on the Review of the Constitution of Kenya.
  3. FIDA-Kenya (2011). Women’s Gains in the Constitution of Kenya 2010.
  4. Oloo, A. (2011). Kenya’s New Constitution: Prospects and Challenges. Journal of Eastern African Studies.
  5. Supreme Court of Kenya (2012). Advisory Opinion on the Implementation of the Two-Thirds Gender Rule.
  6. National Democratic Institute (2013). A Gender Analysis of the 2013 Kenya Elections.
  7. Kabira, W. M. (2012). Time for Harvest: Women and Constitution Making in Kenya.